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THE FUTURE OF OSSIFIED STRUCTURES

Posted by Jayden Cameron Saturday, November 21, 2009 0 comments


(I've quoted this great passage from Eckhart Tolle before but it bears repeating after recent events in the Catholic Church in the US regarding the treatment of gay persons. Harvey Cox has picked up the same insight and developed it in his latest book, The Future of Faith. See Michael Bayly's review here.)


The new spirituality, the transformation of consciousness, is arising to a large extent outside the structures of the existing institutionalized religions. There were always pockets of spirituality even in mind-dominated religions, although the institutionalized hierarchies felt threatened by them and often tried to suppress them. A large-scale opening of spirituality outside of the religious structures is an entirely new development.

Partly as a result of the spiritual teachings that have arisen outside the established religions, but also due to an influx of the ancient Eastern wisdom teachings, a growing number of followers of traditional religions are able to let go of identification with form, dogma, and rigid belief systems and discover the original depth that is hidden within their own spiritual traditions at the same time as they discover the depth within themselves.


Those unable to look beyond form become even more deeply entrenched in their beliefs, that is to say, in their mind. We are witnessing not only an unprecedented influx of consciousness at this time but also an entrenchment and intensification of the ego. Some religious institutions will be open to the new consciousness; others will harden their doctrinal positions and become part of all those other man-made structures through which the collective ego will defend itself and "fight back." Some churches, sects, cults, or religious movements are basically collective egoic entities, as rigidly identified with their mental positions as the followers of any political ideology that is closed to any alternative interpretation of reality.


But the ego is destined to dissolve, and all its ossified structures, whether they be religious or other institutions, corporations, or governments, will disintegrate from within, no matter how deeply entrenched they appear to be. The most rigid structures, the most impervious to change, will collapse first. This has already happened in the case of Soviet Communism. How deeply entrenched, how solid and monolithic it appeared, and yet within a few years, it disintegrated from within. No one foresaw this. All were taken by surprise. There are many more such surprises in store for us.

(A New Earth by Eckhart Tolle, pg. 17-19)

WHAT IS A GAY CATHOLIC TO HOPE

Posted by Jayden Cameron 0 comments

ADVICE FROM JOHN MCNEILL
on the publication of the 1992 Vatican document,
"Some considerations Concerning the Catholic Response to Legislative Proposals on the Non-Discrimination of Homosexual Persons."

My only consolation at this time lies in three profound hopes. First I pray that the very absurdity and hateful spirit of these documents will lead the Catholic lay person to refuse to receive them and to discern spiritually  the contradiction between these documents and the spirit of Jesus as portrayed in the Gospels. 
Second I hope that the Church will proceed soon to call together a third Vatican Council which will change radically the way authority functions in the Catholic Church. The current structure that produces documents such as the 1992 directive is rapidly undermining credibility in the Catholic magisterium, while the world desperately needs the credible moral authority  of the Church. This third Vatican council, among other tasks, should create new structures that will allow a democratic  process in which what the Holy Spirit is revealing  in the lives of people can be heard by an enlightened hierarchy. 

Meanwhile, I hope that my lesbian sisters and gay brothers will be able to draw on all the good things the Church has to offer them for their health and holiness in its sacramental life, while protecting themselves against the poisons of a pathologically homophobic religion.
 (Taken from Freedom, Glorious Freedom, page 60)


Prophetic words uttered seventeen years ago and we now see a further entrenchment with the recent US Bishops' pastoral letter on marriage. The pathology and homophobia have deepened as has the crisis of credibility surrounding the magisterium. Perhaps that is the lesson the Spirit is teaching us so painfully, that credibility and moral authority are not to be vested in the magisterium at this point in history, but to be found elsewhere, in the wisdom of the whole community called church and expressed through its holiest and most sensitive, prophetic members, many of whom are women, many of whom are openly gay, most of whom are on the margins, few of whom are official authority figures. How to gather together that collective wisdom is the question, but somehow the present dysfunctional structures of authority must be sidestepped for the health and well being of the whole community.

QUOTE FOR THE DAY

Posted by Jayden Cameron 0 comments

Authority often exalts opinions into dogmas and works to destroy every school of thought but its own. 
John Henry Newman

BEING GAY IN CHURCH - OR NOT

Posted by Jayden Cameron 0 comments



Just came back from an organ concert at the little church of St. Aldabert's around the corner from my apartment. The place was packed, which means all 100 seats were full, mostly with 'old folks' like myself. Sitting in the back row, however, was the young 'gay couple' I had seen some weeks earlier kissing in church during exposition of the Blessed Sacrament. (The Kiss) At that time there were only 12 of us in the congregation. This time they sat together and chatted before the concert began and were greeted by a number of people, including the parish priest and one old lady with a cane who seemed amused by them or something they said and a middle aged couple who might have been the parents of one of the two young men. Hard to say. During the concert itself they held hands and remained concentrated and devout (no kissing). The concert was a mixture of Dvorak, Smetana and other Czech composers and organists of renowned from the past. Very moving experience. There was no fee, but a donation basket had been placed in the aisle at the back. Most of the 'old ladies' put in twenty crowns, about 1 US dollar, others contributed 50 to 100 crowns. I wondered about this little parish throughout the service. I don't speak Czech, unfortunately, so I haven't really made any attempts to get to know the parishioners, but partly that's because I don't want to raise expectations that I would be attending services on a regular basis or would become a fixture in their close knit community. Clearly everyone knows everyone in this tiny parish and they seem to have reached some accommodation with the 'gay issue' by politely ignoring it. I really wonder what they think of all of the commotion going on in the Church at the moment about gays and women and Episcopalians. Do they even know or care? A little pocket of warmth and tolerance in a sea of official hostility. Strange, but I suppose this is how the 'church' will survive.
(Photo above of two gay men is a random photo from the web)

Occasionally I attend the Sunday English mass across the river at the very progressive parish most of my Catholic students attend. It always amuses and bemuses me to see some of my students acting 'devout' and going up to receive communion, when they are quite open about the fact that some of their personal behavior does not conform a whit to official church teaching. This does not apply to all of them, of course, some of them toe the party line, but others do not and I don't hear a lot of judgmentalism from the orthodox towards those who have 'adjusted' themselves and their behavior, reaching certain compromises about teen behavior.

These visits of mine are only occasional, because in good conscience I can't attend on any regular basis because of the Church's present stance on gay persons. This wasn't a conscious decision of mine, made on a rational basis. In 1986, when Cardinal Ratzinger  wrote his famous Halloween letter on Homosexuality, I loved attending Church because of the solemnity of the setting and the honor the whole community would give to the mystery of the Eucharist celebration, the Paschal Mystery of the Lord. And then something very strange started to occur. I would sit in a beautiful church, waiting for the celebration to begin, when I would feel an 'interior hand' - I don't know how else to describe it - pushing me out the door. It was a pressure deep within. The 'pressure' was very spiritual and peaceful and not at all unpleasant, it was my resistance which made the experience so uncomfortable and distressing. My head very much wanted to remain, but something in the heart and soul was telling me I no longer belonged here, that my place was elsewhere, and that to witness to the beauty and holiness of the divine mystery within my inner gay being, I could no longer physically remain. I would resist this pressure for many minutes, sometimes right through the priest's sermon, but once the Offertory began, I had no choice. I had to leave, just to relieve the pressure. Once through the Church doors, I would  then be flooded with peace and joy, an implosion of interior consolation so profound that there was no mistaking it. I was being 'told' (as I interpreted it) that as a gay Catholic my place was 'outside the door,' that this was where I would meet the Risen mystical Christ, or rather this is where I would honor the mystical Christ united with my very being, and witness to the fact that the Crucified Christ is identified in a profound way with all of us who are 'outside the door' This is where Jesus is today for gay people, standing with us in solidarity in our experience of exclusion. So this became a decision of discernment for me rather than of clear, intentional conscience. The head was not deciding, something much deeper was and I seemed to have no control over it, other than the power to submit and surrender in trust.

What about the occasional participation in Sunday liturgies and Eucharistic celebration. Again, this seems to be something beyond my control. About once every two or three months, I will wake up on a Sunday morning and feel the 'interior freedom' to attend a service and it is usually accompanied by an 'interior sense' of which Church to visit. I once followed this interior call to the Prague Cathedral for a magnificent high mass that was so profound and so moving that I am longing to go back. But I simply can't on my own volition. Without the interior release, I will go through the same experience all over again of feeling the interior pressure moving me out the door, the interior message that it's not appropriate for me to be there. These rare moments, when I'm given 'permission' to remain for the entire service,  seem very much like instances of light and consolation in the midst of a dark interior trial, they remind me that I am still mystically connected to the Catholic communion, they are meant as solace and comfort, but they also always feel temporary and incomplete. And I expect this experience  (of temporary inclusion) to continue for the rest of my life, since the present system is, in my opinion, irreformable - which is not to say it won't be reformed or revolutionized, but it will not come about willingly by those presently in control.

But here is the strange part. I have no difficult dropping in to a church, any church, for a quiet visit, and this includes the exposition of the Blessed Sacrament, which is a very common practice here in Prague. No interior pressure, no 'calling' to leave and situate myself 'outside the door,' I can remain in peace for as long as I wish, and this sometimes becomes two hours. But let a priest come out onto the altar and begin the Eucharistic service, and the same gentle, persistent, peaceful but relentless pressure will arise in the heart, saying, "No, not here, not now," and I have to get up and leave. Once outside the door I am filled with peace and joy and the rightness of the world and the goodness of life and the intimacy of the divine within.



AND FOR A LITTLE BIT OF PERSPECTIVE

Posted by Jayden Cameron Thursday, November 19, 2009 0 comments

 Always nice to see that we Catholics are not alone in dealing with prejudice and  the renewal of a rigid spiritual tradition.

 

Tuesday, November 10, 2009


Ajahn Brahm Expelled for Ordaining Nuns

The popular monk Ajahn Brahm has been disciplined by the Thai forest monastery sangha founded by the Venerable Ajahn Chah because he was involved in ordaining four women as nuns, or bhikkunis, in a ceremony on October 22 at his Bodhinyana Buddhist Monastery in Perth, Australia. The Wat Pah Pong Sangha's action of excommunication (revoking Bodhinyana's status as a branch monastery) has resulted in a firestorm of controversy in the Theravada Buddhist world.

The ordination of nuns is illegal under Thai Buddhist law because the order of nuns became extinct sometime between the 11th and 13th centuries, after which, the argument goes, no new bhikkhunis could be ordained since there were none left to preside over an ordination. However, nuns currently may be ordained in the Theravada tradition in Sri Lanka, and also in Mahayana Buddhist countries, Taiwan, Korea, Vietnam and China where the religious authorities are not so conservative. According to an official statement from the Thai forest sangha, Ajahn Brahm's decision to ordain nuns without permission "may cause wrong understanding among Buddhists throughout the world, and division of views regarding this issue." Called to Wat Pah Pong a week after the ordination, Ajahn Brahm was told the ordination at his monastery was invalid and the senior monks asked him to recant. He refused.

Born in London, Ajahn Brahm went to study with Ajahn Chah in Thailand after graduating from Cambridge and remained for nine years. He has published numerous books and is extremely popular here in Bankok where his talks draw large crowds. His ordination as a monk was presided over by the abbot of Wat Saket who is now acting Sangharaja of the supreme Monks’ Council of Thailand. In his online statement of "why he was excommunicated," Ajahn Brahm said he had consulted his preceptor "to ask him precisely his opinion on the ordination of Bhikkhunis outside of Thailand. His response, which I have circulated amongst the Western Sangha for a long time now, was 'Thai Sangha law does not extend outside of Thailand.'" The conflict over ordaining nuns is complex, involving Buddhist traditions and lineages, the formal Vinaya rules established by the Buddha and national sangha regulations which often reflect cultural prejudices. I have written before about how the Thai Sangha treats women as untouchable. Ajahn Brahm discussed his support for bhikkunis in an interview in the Bangkok Post last April (a complete transcript of the edited interview can be found here).

The fallout from this controversy is particularly intense because many western Buddhist monks have been trained in the forest tradition and owe allegiance to Ajahn Chah's lineage based at Wat Pah Pong. Although he is not in that tradition, the influential Bhikku Bodhi initially supported the ordination ceremony in Perth, but later issued a retraction. Ajahn Chandako, an American monk now at Vimutti Monastery in New Zealand, wrote that "this particular ordination was a serious mistake." His criticism was answered by Ajahn Brahmali and the Bodhinyana Sangha who reminded Ajahn Chandako of his previous view that, while there are no serious obstacles to ordaining nuns in the west, ordaining bhikkhunis in the Ajahn Chah Sangha "is another matter." It was this resistance that prompted Bodhinyana to proceed in secrecy. When informed by Ajahn Brahm, Luang Por Ajahn Sumedho, abbot of Amaravati Monastery in England and the most senior western representative of the Ajahn Chah tradition, advised him not to proceed with the ordination. A meeting of monks was to be held at Bodhinyana Monastery in December and bhikkhuni ordination was on the table. Many objected that Ajahn Brahm's action was premature. The contrary view is that it might have been more difficult to push the issue after the expected negative response was received.
Taken from: Religion, Sex & politics

In light of certain comments made on other blogs, particularly the responses to James Martin's question: "What is a Gay Catholic to Do?" made on the America blog and some of William Lindsey's reflections about JPII Catholics responding on that blog, I thought I would offer this brief survey of young JPII Catholics at my international school. These young students have many distinct advantages over more provincial young people isolated within one culture. They have lived outside their own country for some years and have acquired a far more universal, multicultural perspective. They are part of the international school culture as well, which is supremely liberal and healthy in its wide open tolerance (International Schools as a whole love to hire partnered gay couples, to make just this point with their students and community). And all but one of them attend a very liberal parish in the city, whose pastor has gone on record repeatedly in favor of full rights for gays. Though I've mentioned the name of the parish previously on this blog, I'm just that paranoid at the moment not to mention it here, lest word of this reaches the Cardinal of Prague.


Melissa, the most devout of my Catholic students, and the most upset when actors swear on stage or are otherwise disrespectful: "God loves all God's children," spoken with a smile and a sense of irony, since she's quite aware of the condescending uses the phrase has been put regarding gay people. Would like to see a 'blessing' for gay couples in Church and would be the first to attend the ceremony, but not yet comfortable with using the designation, Marriage. Melissa's mom, "Oh, I have no problem with it at all (Gay marriage).


Rusty, the naughtiest of my Catholic students, with a wicked sense of humor: "I'm really homophobic, Mr. Cameron. But at least I can admit it." And in response to my compliment about one of his photos on facebook, "Jesus Christ (sic!), I look gay in that photo. But at least I can admit it. That I look gay, that is, not that I am gay." On Gay Marriage, "Well yea because it will keep you from...you know? (No, I don't know, Rusty, keep me from what.)" Well...from tricking!" Rusty is the most concerned student I have about my single status. If I come into an 8 o'clock class in a particularly chipper mood, he will say, "Oh, so it was that kind of an evening."  He refers to me on Facebook as ,"My very wonderful and very strange gay drama teacher." Rusty attends Sunday mass regularly with his parents and delights in refusing to refute the rumors that his father is a CIA spy. Rusty's usual method of preparing for a rehearsal or a drama performance is to have sex with his girlfriend in her house behind the school, and I can always tell when this has happened. Thinks all celibate priests are pedos. The future of Catholicism right here, folks!


Will, the campiest of my students, loves to dress up in drag and wiggle his but on stage, but is really straight, which makes the campiness all the more delightful. 14 years old.  His favorite word in drama class is 'penis'. Teaches Sunday school to elementary school children. "Can you believe the Pope's comments in Africa about aids and condoms? That is so ridiculous!" Thinks Georgous George "has to be" the Pope's boyfriend.  Another sterling example of the future of the Church, folks.


Paula, the most outspoken of my Catholic students in her disdain for Catholic leadership. Very witty and acerbic.  "I'm spiritual, not religious." ..."Oh, I don't want to talk about them (Church leaders). They're so stupid. What do they know about anything?" Joan of Arc is her favorite saint because she showed up all the men. Thinks Gay Catholics should have big weddings in the forest on Petrin Hill (in the center of Prague next to the Cathedral), just to 'flaunt it' in front of the Cardinal.


Thomas,  makes self deprecating comments about his fashion sense and what this might imply about his orientation, but the general sense we have around him is that he would rather we not bring up the subject of his own proclivities at the moment. He has too much on his plate, with college applications and upcoming IB exams. As to how he deals with the issue of being Catholic and it's anti-gay stance? "I compartmentalize, Mr. Cameron. When I get to college, I'll deal with the issue."


Last but not least, the most loving of the 'bad boys' in the drama program, Matt from Northern England. British boys seem to have a unique sense of humor in their relations with gay teachers. Whenever I have a fit over his tardiness, he gives me a hug and a kiss (in front of everybody!) and says, "You rock my world, Mr. Cameron, you make my dream." He's just 'bad' enough to get away with it. "Not a deep thinker, man" and not given to inner reflection. When asked by his English teacher if his recent play was a reflective play, he replied, "Jeez, I hope not!" His advice to the Bishops of the Church regarding gay marriage, "Make love, not war, man!"

And there you have it, folks, the future of the Church, at least from one little tiny section of the world.

I should probably add an addendum to this. I've never taught in the US (apart from one student year in an elementary school many years ago) so I can't testify to the experience of being gay and being a teacher at the same time. British friends of mine say things are very 'tight' in the UK and they must be very cautious. In the International School climate, however, things seem to be very different. Prejudice exists, of course, and 'gay' is still frequently used as an expletive, but personally I've never encountered the slightest hostility towards myself as a gay teacher. I did have one boy in Bangkok tell me quite honestly, "I don't like gays," but our relations were always cordial. "Faggot" is sometimes used in anger, sometimes in jest, but on the whole there are far worse places to be as a gay young person or as a gay teacher than in an international school. Students are very aware of the 'pedo' problem, of course, but they also seem to have a natural instinct for whom they can trust. I've been on the receiving end of countless very witty, outrageous jokes and numerous curious questions about my 'boyfriend,' to which I give no reply. On the whole, students in the drama program are deeply sympathetic to a gay teacher and very much want 'us' to have a normal romantic life. I am a solitary by vocation and inclination and this is, quite honestly, a disappointment to most of my students, who very much want to see me linked up with someone. They would find it 'super cool' if I showed up with a partner. In the absence of that, they content themselves with outrageous jokes, some of which I've described above. Through their good humor, they convey the very clear message that it's OK to be gay.

THE PARTY HAS JUST BEGUN

Posted by Jayden Cameron Tuesday, November 17, 2009 0 comments


Czechs celebrating on the streets of Prague as the month long party begins celebrating the downfall of Communism in 1989. The end of a bloated, corrupt totalitarian system that enslaved millions with its false pretensions to absolute and sacred, infallible authority.

FALLING WALLS

Posted by Jayden Cameron 0 comments

Today is a great day in the Czech Republic, as the following article demonstrates. The walls of tyranny came crashing down, beginning on November 17th, 1989. By Christmas time Czechoslovakia was a free nation for the first time in 40 years. Despite signs to the contrary, something of the same seismic significance is happening within Christianity and Catholicism worldwide as the cracks appear in the walls of the false idol of a very fallible Authority.

 

November 17 is twice as important for Czechs

November 17 is not at all just an ordinary day in the Czech Republic. If you take a look at the Czech calendar, you will see that November 17 is marked as a public holiday. It is called The Day of a Struggle for Freedom and Democracy. It is a very important day for Czechs, not only for one, but for two reasons!
On this day, Czechs commemorate two remarkable events in  Czech history – one happened in 1939 and another one exactly fifty years later, in 1989. The former commemorates the student demonstration against Nazi occupation, the later the demonstration against the communist government, which was again held by students, and led to the so called Velvet Revolution. Both evens are significant in fighting for freedom and democracy of the Czech people.
Czech flag But why did both events take place on November 17 and not on some other day? Well, both evens are connected. And I will tell you how. It all started on October 28, 1939, which was the 21st anniversary of the independence of the Czechoslovak Republic. On this day there were big anti-Nazi demonstrations in Prague, which were suppressed by Nazi forces – you probably know that Czechs were occupied by Hitler’s Germany back then. One student, whose name was Jan Opletal, a nineteen year old student of the Medical Faculty of the Charles University in Prague, was seriously wounded there and died a few days later. His funeral, attended by thousands of students, turned into another anti-Nazi demonstration. This provoked the Nazis so much that on November 17 they ordered closed all Czech universities and colleges, plus over 1200 Czech students were sent to concentration camps, and nine students were executed.Because of this terrible act, November 17 has been marked since 1941 as International Students Day by the International Union of Students.

Fifty years after such oppression, in 1989, Czech students organized a demonstration to commemorate the student martyr, Jan Opletal and the International Students Day. It started off as an officially-sanctioned march, but turned quickly into a demonstration demanding the resignation of the country’s communist government. Students were brutally beaten by riot police. This annoyed the public so much that they went on strike as well, demanding the same thing. Demonstrations, which were held afterwards, were attended by more and more people. With the growing street protests and with other communist regimes falling in neighboring countries, the Communist Party of Czechoslovakia finally announced on November 28 that they would step out.

November 17, 1989, started the so called Velvet Revolution. As a result, the first democratic elections since 1946 were held in June 1990 and brought the first completely non-communist government to Czechs and Slovaks in over 40 years.

JESUS QUEEN OF HEAVEN

Posted by Jayden Cameron Thursday, November 12, 2009 2 comments

Transgender Jesus play protested in Scotland

Jqueenofheaven More than 300 conservative Christian protesters picketed a play about a transsexual Jesus recently in Glasgow, Scotland.
Waving signs and singing hymns, they blocked traffic for two hours on opening night of “Jesus, Queen of Heaven” at the Tron Theatre last week.
The play was written and performed by Jo Clifford (formerly John Clifford), whose stated goal was to create greater understanding of transgendered people like herself.
The play expresses a theme of love and tolerance in keeping with Jesus’ own teachings in the Bible. The poster (at left) shows Clifford posing as Christ in a white dress with a halo and crucifixion wounds.
Promotional materials sum up the play this way: “Jesus is a transsexual woman. And it is now she walks the earth. This is a play with music that presents her sayings, her miracles, and her testimony. And she does not condemn the gays or the queers or the trans women or the trans men, and no, not the straight women nor the straight men neither. Because she is the Daughter of God, most certainly, and almost as certainly the son also. And God’s child condemns nobody. She can only love...”
In contrast, protestors condemned the play with signs saying “God: My Son is Not a Pervert” and “Jesus, King of Kings, Not Queen of Heaven.”
Clifford said in a news interview that she was deeply offended by the protestors’ misunderstanding of her play and their prejudice against transgenders.
The production is part of the publicly funded “Glasgay!” festival, Scotland’s annual celebration of GLBT culture.
I believe that it’s important to envision a transgender Jesus because Christ represents God made flesh, and we are all created in God’s image, whatever our gender identity or sexual orientation. When we can imagine God as transgender, it is easier to recognize the divinity within the transgendered people around us. The transgender Christ is especially valuable to counteract the bigots who use Christian rhetoric to justify discrimination against GLBT people.
Similar protests were sparked by “Corpus Christi,” a play by Terence McNally about a gay Christ figure. Bomb threats almost prevented its off-Broadway opening in 1998.
_______
This post was written by lesbian Christian author Kittredge Cherry and cross-posted at the Jesus in Love Blog on GLBT spirituality and the arts.

QUEER PASSION

Posted by Jayden Cameron Tuesday, November 10, 2009 0 comments


JESUS CONDEMNED TO DEATH
(Maine & Portland)



JESUS CRUCIFIED

 

JESUS RISES



JESUS IN LOVE





Images taken from the wonderful blog JESUS IN LOVE


Giovanni Paolo I

Giovanni Paolo I
Albino Luciani 1912-1978

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Jayden Cameron
I am a gay Christian/Catholic/Buddhist pilgrim and seeker, spending time between Chiengmai, Thailand and Prague in the Czech Republic. I was in Rome at the time of the death of Pope Paul VI and the election and death of John Paul I. Gay clerical friends of mine in Rome at the time assured me that both Popes were known to be gay, Albino Luciani more openly so. I have felt a special spiritual connection with Papa Luciani ever since his mysterious death and I dedicate this blog to him and the future of a renewed, inclusive, fair and open Roman Catholic tradition. The blog is really my own personal reflection journal with both a gay focus and a religiously pluralistic one, but it is also meant as a haven and source of inspiration for any wearied travelers, especially battered gay folk, who need a place to rest before venturing out into the world of intolerance to do battle against injustice. The word 'mystic' in the title refers to all of us lesbian/gay folk and our special calling to witness to the proper 'mystical' balance between masculine and feminine in the human person.
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