Showing posts with label POPE BENEDICT. Show all posts
Showing posts with label POPE BENEDICT. Show all posts

Apr 29, 2010

POPE SHOULD RESIGN: RICHARD SIPE

This just in from National Survivor Advocates Coalition (NSAC) News (thanks to William Lindsey at Bilgrimage for the link to this at Voice from the Desert Blog)
 
Received from A. W. Richard Sipe

Pope Benedict XVI is a good man. He has served the Church long and well. It takes nothing away from his goodness to suggest that he should resign his office. Nine of his predecessors have resigned, most for the good of the Church. The clerical sex abuse crisis that now exposes a corrupt pattern and practice of a system has escaped and confused many good, brilliant people and left generations paralyzed. There is no need to point fingers.

However, the Roman Catholic Church is in a period of Reformation as profound (and breathtaking) as any its history has ever recorded. The voluntary resignation of Pope Benedict XVI would be a gesture that would match the epic challenge that faces Catholicism today. Such leadership would break the pattern and practice that holds the church hostage to a past that no longer serves the Christian message. The monarchy that rules the church has outlived its service in the evangelization of peoples, an evangelization that Paul the apostle taught and that Pope John Paul II championed. The People of God, hierarchy included, are shackled by a secret system designed to control rather than free them.

Whether or not Benedict's  resignation is a real possibility in the near future and quite apart from the issue of who might succeed him (Cardinal Levada?), just to see such a statement presented from such a distinguished voice is uplifting indeed. However, I was particularly struck by the following comment/response to the above statement  by Tom Barnes at Voice from the Desert Blog. A bleak and pessimistic statement. to be sure, the conclusion of which I do not share, but sometimes the harsh reality of the situation needs to be presented in it's starkest terms before we get the point. 



With all due respect to a good and decent man, Richard Sipe, we are well beyond the stage now where the Pope’s resignation would mean anything substantial to a world hungering for a Cosmic Christ to take hold, Teilhard de Chardin’s vision of life’s human meaning and Christianity’s purpose. What we actually need is less ‘catholic church’ and more Cosmic Christ. The question is, how do we do that?
Hint: Do not look to me. I have no idea how to implement this. Maybe let the Holy Spirit work in our lives for once?

The Catholic Church has proven itself to be….how shall I say this?….meaningless in the general flow of modern human discourse on values and ethics. It is seen by most educated people on the planet as quaint, trite and perhaps a bit odd. It allows child rape en masse for millenia and then tries to blame the Fourth Estate for the crisis….or it blames ‘modern values’ degeneration…or it blames Protestants or Masons or disenfranchised former Catholics for the problems it is now facing. 

In fact, the Catholic Church and Chrisitanity as a whole is more or less passe. We don’t matter anymore. That is our fault. This was a long time coming. The sex abuse crisis in Catholicism is simply a symptom of deeper problems that probably stem all the way back to the very beginning of the Jesus Movement. Perhaps our time has come….and gone. We have to be open to that possibility.

When we have arrived at the point where children are raped as a matter of course by nuns and priests and brothers and bishops and then evidence is hidden by the powers that be, we have given up all call as a group to anything even resembling holiness. Lets not add hypocrisy to this tragedy.

Lets take a look at ourselves, at Christianity, and see it for what it is: a quaint myth based on Hellenized, apocolyptic Judaism of Second Temple Judaism under the Romans and be open to the possibility that it is a value system that no longer works.

Changing popes won’t change any of this. We need to be realistic.
Tom Barnes

Apr 28, 2010

THEN AND NOW: John McNeill and Joachim of Fiore

Contrast the two following statements: The first is a report of Pope Benedict's address on March 10th of this year.

“The Pope’s address to the weekly audience continued the reflections on St. Bonaventure that he had begun the previous Wednesday. In this second talk, the Holy Father concentrated on St. Bonaventure’s response to Joachim of Fiore and the “spiritual” Franciscans, who had taught that a new phase of history was beginning, in which the Church hierarchy would disappear and the enlightened faithful would be guided only by the Holy Spirit.

“St. Bonaventure opposed that error, the Pope observed, and in rebutting it he upheld the true teaching of St. Francis of Assisi. The faithful should not follow radical new teachings, but should recognize that “there is no other Gospel, no other Church to be awaited.” The Franciscans, St. Bonaventure insisted, should work within the structure of the hierarchical Church.

The second reading is from John McNeill's recent posting, Theology of Fallibility Part IV

There is no doubt in my mind that we are at present in a new stage of the collapsing Temple and the emergence of a new form of shepherding. Joachim of Flores in the 13th century saw three stages in the development of God's church. The first was the Church of obedience to the Father, the Church of Israel; the second was the Church of the Son, Jesus, which he identified with the hierarchical Catholic church. He prophesied that there would come the day when the hierarchical church, becoming superfluous, would in time dissolve and in its place would emerge the Church of the Holy Spirit. I believe that time is now.

Ministry in the Church of the Holy Spirit will come from a direct call of the Holy Spirit to any baptized person from within their spiritual self-awareness. The task of authority will be to listen prayerfully to what the Holy Spirit is saying through the people of God. All authority will proceed from the bottom up and not from the top down. Every community should prayerfully discern spirits to select among their members the one whom God is calling to leadership. That individual could be a man or woman, married or single, gay or straight! The Church of the Holy Spirit must become a totally democratic church with no caste system, no higher or lower, totally equal, women with men, gays with straights; everyone possessing the Holy Spirit within them; everyone an authority.

Sep 26, 2009

WELCOME POPE BENEDICT





Catholic Martyr to reform and the father of the Czech nation, Jan Hus, being burnt at the stake,
July 16, 1415

Before setting out this morning for the Church of Our Lady of Victories to welcome dear Pope Benedict, I will first walk over to Old Town Square, to lay a blood red rose at the statue of Jan Hus, the saintly reformer who died for many of the same issues of reform we are struggling for today some 600 years later. My apologies if this seems wearily familiar and even a little depressing, but somehow the memory of Hus fills me with peace and joy. After all, in the eyes of eternity, 600 years is less than an eye blink. I feel that Saint Jan is with us today as we welcome another representative of Petrus at the head of a church still struggling with the same issues which brought Hus to the stake in 1415. At the moment of his death, he was denied a confessor because it was deemed improper for a heretic to receive the sacraments (sound familiar?). Benedict, as a German,  will no doubt be well aware of the fact that the Hussite movement of reform was one of the defining elements in the rising sense of nationalism among the Czech people, many of whom resented the German domination of greater Bohemia.



NOTES TAKEN FROM WIKIPEDIA
The doctors of the university required from Hus and his adherents an approval of their conception of the Church, according to which the Pope is the head, the Cardinals are the body of the Church, and all regulations of the Church must be obeyed.

Hus protested vigorously against this conception since it made the Pope and cardinals solely the Church. Nevertheless, the Hussite party seems to have made a great effort toward reconciliation. To the article that the Roman Church must be obeyed, they added only "so far as every pious Christian is bound."

In explaining the plight of the average Christian in Bohemia, Hus wrote, “One pays for confession, for mass, for the sacrament, for indulgences, for churching a woman, for a blessing, for burials, for funeral services and prayers. The very last penny which an old woman has hidden in her bundle for fear of thieves or robbery will not be saved. The villainous priest will grab it.”

At the place of execution he knelt down, spread out his hands, and prayed aloud. Some of the people asked that a confessor should be given him, but one priest exclaimed that a heretic should neither be heard nor given a confessor. The executioners undressed Hus and tied his hands behind his back with ropes, and his neck with a chain to a stake around which wood and straw had been piled up so that it covered him to the neck.

At the last moment, the imperial marshal, Von Pappenheim, in the presence of the Count Palatine, asked him to recant and thus save his own life, but Hus declined with the words "God is my witness that I have never taught that of which I have by false witnesses been accused. In the truth of the Gospel which I have written, taught, and preached, I will die today with gladness." He was then burnt at the stake.

Dying prophecy
Hus' last words as he was being tied to the stake were that, "in a hundred years, God will raise up a man whose calls for reform can not be suppressed." Martin Luther nailed his 95 Theses of Contention to a church door in Wittenberg 102 years later.[3

The Czechs, who in his lifetime had loved Hus as their prophet and apostle, now adore him as their saint and martyr, a national hero.
(taken from Wikipedia)

Two hundred hears later, at the battle of White Mountain, the independent 'Protestant' Czech nation was decisively crushed by the forces of the Holy Roman Emperor and the Catholic League, and Roman Catholic culture was re-imposed by force on the Czech lands. The Jesuits entered the city of Prague en mass and engaged in a massive building campaign which made Prague one of the most 'churched' cities in  Europe, surpassed only by Rome for the number of churches per square mile.


As one looks over the skyline of the Old City, the evidence of this imposition is clear to see, giving the false impression of a very pious, religious city. But to the Czechs these steeples are simply a reminder of the profound humiliation of the Battle of Bila Hora when the Czech lands came under the domination of an imperial power that imposed it's religious ideology through force.

If you think this is just a bit of dry history, think again. The impact of this profound humiliation for the Czech peoples is written in blood in the stones of this melancholic city and accounts in large measure for the supposed 'atheism' of the Czech peoples. In fact, the Czechs find their spiritual sustenance in nature and  their salvation in music, and keep themselves far removed from religious ideologies.

When Pope Benedict steps inside the Church of Our Lady of Victories this morning, he will be entering a church first built by the Lutherns in 1613 and dedicated to the Most Holy Trinity. After the Battle of White Mountain, when most Lutherans were driven out of the city, the church was handed over to the Carmelites who re-dedicated it (ironically) to  Our Lady of Victory.

Pope John Paul II, in a moment of genuine magnanimity in 1999, apologized for the cruel treatment meted out to Jan Hus and asked that an inquiry be opened into the possibility of removing the charge of heresy. I would go further and say the cause for his future canonization must begin.

Welcome to Prague, Pope Benedict, and may the spirit of Jan Hus inspire you.


Sep 24, 2009

PAPA RAZZI IN PRAGUE



Dear Pope Benedict arrives in Prague the day after tomorrow (Saturday, September 26th) for a 3 day historic visit to the Czech Republic. He will be staying at the stuffy Apostolic Nunciature on Vorsilska Street, which, coincidentally, is only one block away from my spacious studio apartment on the river with spectacular views of Petrin Hill and the Castle. I thought of inviting the Pontiff to stay with me, where he could contemplate the peaceful swans swimming in the river outside my windows, and we could share a candlelight dinner for two on the veranda, but since I only have one bed I thought that might be awkward for both of us. However, I still intend to invite him over for coffee and strudel and a frank discussion about gay rights in the Church. Sound like a good idea?

Benedict will be paying a sentimental visit to our greatest Catholic tourist attraction in Prague, the Church of Our Lady of Victories, which contains the historic stature of 'The Infant of Prague.' Please don't snicker, I've actually been very consoled about my gay Catholic vocation in front of this statue of the Infant Jesus, innocence personified, whose glitzy costumes are changed some eight times a year.  It really is the gayest statue in Christendom and much to my initial surprise (puffed up as I was with a sense of condescension towards the kinky icons of folk religion) the statue does radiate a rare charismatic power. I was completely taken aback by its force and sweetness. Who can tell what insights the Pope may glean from this visit to the epitome of Catholic Kitsch in Prague and the secret symbol of Catholic Gaydom. And since this Church is just across the river from my apartment, I will be sure to be in attendance - at least out in the street, holding a sign that says:


The BABY JESUS SAYS: It's OK to be GAY Papa RAY.



Jayden Cameron reporting from Prague for GAYMYSTIC NEWS.